Whether you believe the earth was created in seven days or that it formed over millions and millions of years, there is one thing that I think we can all know for sure: the Earth and the land is here for us and maintains us. However, although this popular and patriotic folk song from the 1940’s reminds us of this fact, it is clear that all of us have taken its lyrics too seriously and believe that since “this land is my land,” we can treat it and use solely to benefit our needs.
Over the last couple weeks in our Ecofeminism class, we have been focusing on analyzing and breaking down the relationship between our bodies and the land that we live on. In order to do this, we have been reading and discussing several books that not only bring up a great variety of issues concerning the land around us and our own bodies but also raise a lot of important questions and offer solutions to these issues. We began with Sandra Steingraber’s powerful book Living Downstream (2010) which is a very personal and honest yet extremely in-depth analysis of cancers and their direct and indirect relationships to the environment. In this book, Steingraber introduces her readers to a multitude of case studies, which stand as evidence of the effects that the population’s handling and manipulation of the environment around us can have on our bodies’ well being. From Steingraber’s book we transitioned to Soil not Oil by Vandana Shiva, which although different in its approach, provides a framework that we can use to change our relationship to the environment in order to slow down and maybe even stop the environmental crises developing around us. Unlike Steingraber’s book, Shiva focuses on the big picture, immediately urging us that “we will either make a democratic transition from oil to soil or we will perish.” (p. 7) According to Shiva, our Earth as we know it is in the middle of three major crises; a climate crisis in which global warming is a threat to our survival, an energy crisis where reaching peak oil (the end of cheap oil) will dismantle our structures of industrialization and globalization and last but not definitely not least the food crisis, in which our population’s food sources are being squandered by the first two crises
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